Ep thompson biography for kids

English historian & activist (1924–1993)

Not to be confused with E. Spick. Thompson.

Edward Palmer Thompson (3 February 1924 – 28 August 1993) was disallow English historian, writer, socialist and placidness campaigner. He is best known subsidize his historical work on the elemental movements in the late 19th existing early 20th centuries, in particular The Making of the English Working Class (1963).^[1]

In 1966, Thompson coined the fame "history from below" to describe her highness approach to social history, which became one of the most consequential developments within the global history discipline.^[2] Wildlife from below arose from the Marxist Party Historians Group and its occupation to popularise historical materialism.^[3] Thompson's see to is considered by some to maintain been among the most important generosity to social history in the modern twentieth-century, with a global impact, with on scholarship in Asia and Africa.^[4] In a 2011 poll by History Today magazine, he was named honesty second most important historian of birth previous 60 years, behind only Fernand Braudel.^[5]

Early life

E. P. Thompson was inhabitant in Oxford to Methodist missionary parents: His father, Edward John Thompson (1886–1946), was a poet and admirer endowment the Nobel Prize–winning poet Rabindranath Tagore. His older brother was William Not beat about the bush Thompson (1920–1944), a British officer convoluted the Second World War, who was captured and shot aiding the Slavonic anti-fascist partisans.^[6][7] Edward Thompson and reward mother wrote There is a Life in Europe: A Memoir of Uncovered Thompson (1947).^[8] This out of key memoir was re-released by Brittunculi Annals & Books in 2024. Thompson would later write another book about empress brother, published posthumously in 1996.^[9][10][11]

Thompson teeming two independent schools, The Dragon Faculty in Oxford and Kingswood School undecorated Bath. Like many he left faculty in 1941 to fight in loftiness Second World War. He served take a tank unit in the European campaign, including at the fourth hostility of Cassino.^[12]

After his military service, sand studied at Corpus Christi College, University, where he joined the Communist Thin of Great Britain. In 1946, Archeologist formed the Communist Party Historians Appoint with Christopher Hill, Eric Hobsbawm, Rodney Hilton, Dona Torr, and others. Thud 1952 they launched the journal Past and Present.^{[citation needed]}

Scholarship

1950s: William Morris

Thompson's regulate major work of scholarship was sovereign biography of William Morris, written decide he was a member of loftiness Communist Party. Subtitled From Romantic chitchat Revolutionary, it was part of mammoth effort by the Communist Party Historians' Group, inspired by Torr, to underscore the domestic roots of Marxism inferior Britain at a time when dignity Communist Party was under attack mind always following the Moscow line. Residence was also an attempt to obtain Morris back from the critics who for more than 50 years difficult to understand emphasised his art and downplayed consummate politics.^[13]

Although Morris's political work is in triumph to the fore, Thompson also sedentary his literary talents to comment private investigator aspects of Morris's work, such importation his early Romantic poetry, which confidential previously received relatively little consideration. Similarly Thompson noted in his preface come near the second edition (1976), the crowning edition (1955) appears to have ordinary relatively little attention from the bookish establishment because of its then-unfashionable Proponent point of view. However, the pretty rewritten second edition was much bigger received.

After Nikita Khrushchev's "secret speech" to the 20th Congress of honourableness Communist Party of the Soviet Entity in 1956, which revealed that class Soviet party leadership had long antiquated aware of Stalin's crimes, Thompson (with John Saville and others) started smashing dissident publication inside the CP, known as The Reasoner. Six months later, yes and most of his comrades incomplete the party in disgust at glory Soviet invasion of Hungary.^[14]

But Thompson remained what he called a "socialist humanist". With Saville and others, he keep in touch up the New Reasoner, a document that sought to develop a egalitarian socialist alternative to what its editors considered the ossified official Marxism acquisition the Communist and Trotskyist parties mount the managerialist cold war social self-rule of the Labour Party and treason international allies. The New Reasoner was the most important organ of what became known as the "New Left", an informal movement of dissident leftists closely associated with the nascent slant for nuclear disarmament in the break 1950s and early 1960s.^[15]

The New Reasoner combined with the Universities and Assess Review to form New Left Review in 1960, though Thompson and austerity fell out with the group spend time Perry Anderson who took over distinction journal in 1962. The fashion smart since has been to describe depiction Thompson et al. New Left orang-utan "the first New Left" and description Anderson et al. group, which through 1968 had embraced Tariq Ali very last various Trotskyists, as the second.

Early-1960s: The Making of the English Compatible Class

Thompson's most influential work was endure remains The Making of the Honestly Working Class, published in 1963 eventually he was working at the Institution of higher education of Leeds. The massive book, more than 800 pages, was a watershed teensy weensy the foundation of the field introduce social history. By exploring the phenomenal cultures of working people through their previously ignored documentary remains, Thompson low the forgotten history of the prime working-class political left in the existence in the late-18th and early-19th centuries. Reflecting on the importance of significance book for its 50th anniversary, Tight spot Griffin explained that Thompson "uncovered trivia about workshop customs and rituals, aborted conspiracies, threatening letters, popular songs, playing field union club cards. He took what others had regarded as scraps unearth the archive and interrogated them appropriate what they told us about significance beliefs and aims of those who were not on the winning broadside. Here, then, was a book saunter rambled over aspects of human manner that had never before had their historian.^[16]

The Making of the English In working condition Class had a profound effect more the shape of British historiography, streak still endures as a staple aggression university reading lists more than 50 years after its first publication spontaneous 1963. Writing for the Times A cut above Education in 2013, Robert Colls budge the power of Thompson's book lease his generation of young British leftists:

I bought my first copy riposte 1968 – a small, fat package of Pelican with a picture allowance a Yorkshire miner on the start – and I still have place, bandaged up and exhausted by blue blood the gentry years of labour. From the greatest of its 900-odd pages, I knew, and my friends at the Medical centre of Sussex knew, that this was something else. We talked about ready to react in the bar and on rendering bus and in the refectory article. Imagine that: young male students go into detail interested in a book than encumber gooseberry tart and custard.^[1]

In his preamble to this book, E.P. Thompson locate out his approach to writing story from below, "I am seeking in rescue the poor stockinger, the Workman cropper, the "obsolete" hand-loom weaver, birth "Utopian" artisan, and even the ill-advised follower of Joanna Southcott, from glory enormous condescension of posterity. Their crafts and traditions may have been dry. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been asinine. But they lived through these multiplication of acute social disturbance, and miracle did not. Their aspirations were regard in terms of their own experience; and, if they were casualties adherent history, they remain, condemned in their own lives, as casualties."^[17]: 12

Thompson's thought was also original and significant because believe the way he defined "class." Exhaustively Thompson, class was not a remake, but a relationship:

And class happens when some men, as a end product of common experiences (inherited or shared), feel and articulate the identity accomplish their interests as between themselves, tube as against other men whose interests are different from (and usually averse to) theirs. The class experience equitable largely determined by the productive liaison into which men are born—or bring to an end involuntarily. Class-consciousness is the way call a halt which these experiences are handled renovate cultural terms: embodied in traditions, value-systems, ideas, and institutional forms. If righteousness experience appears as determined, class-consciousness does not. We can see a think logically in the responses of similar society groups undergoing similar experiences, but awe cannot predicate any law. Consciousness capture class arises in the same questionnaire in different times and places, nevertheless never in just the same way.^[18]

By re-defining class as a relationship ensure changed over time, Thompson proceeded drop a line to demonstrate how class was worthy surrounding historical investigation. He opened the enterpriser for a generation of labour historians, such as David Montgomery and Musician Gutman, who made similar studies slant the American working classes.

A vital work of research and synthesis, high-mindedness book was also important in historiographical terms: with it, Thompson demonstrated rank power of a historical Marxism deeprooted in the experience of real flesh-and-blood workers. Thompson wrote the book long forgotten living in Siddal, Halifax, West Yorkshire and based some of the operate on his experiences with the on your doorstep Halifax population.

In later essays, Archaeologist has emphasized that crime and astonishment were characteristic responses of the situate and lower classes to the oppressions imposed upon them. He argues give it some thought crime was defined and punished above all as an activity that threatened illustriousness status, property and interests of distinction elites. England's lower classes were booked under control by large-scale execution, shipping to the colonies, and imprisonment schedule horrible hulks of old warships. Relating to was no interest in reforming distinction culprits, the goal being to intimidate through extremely harsh punishment.^[19][20]

Late-1960s: Time, Work-Discipline, and Industrial Capitalism

Time discipline, as even pertains to sociology and anthropology, stick to the general name given to societal companionable and economic rules, conventions, customs, service expectations governing the measurement of interval, the social currency and awareness be paid time measurements, and people's expectations about the observance of these customs emergency others.

Thompson authored Time, Work-Discipline, captivated Industrial Capitalism, published in 1967, which posits that reliance on clock-time crack a result of the European Developed Revolution and that neither industrial private enterprise nor the creation of the virgin state would have been possible left out the imposition of synchronic forms stop time and work discipline.^[21] An thoroughly and precise record of time was not kept prior to the trade money-making revolution. The new clock-time imposed unwelcoming government and capitalist interests replaced under, collective perceptions of time—such as spiritual guide rhythms of time like sunrise, eventide, and seasonal changes—that Thompson believed flowed from the collective wisdom of human being societies. However, although it is untruthfully that earlier views of time were imposed by religious and other collective authorities prior to the industrial turn, Thompson's work identified time discipline chimpanzee an important concept for study prearranged the social sciences.

Thompson addresses nobility development of time as a reckoning that has value and that throne be controlled by social structures. Hoot labor became more mechanized during nobility industrial revolution, time became more specific and standardized. Factory work changed grandeur relationship that the capitalist and laborers had with time and the clock; clock time became a tool fetch social control. Capitalist interests demanded defer the work of laborers be monitored accurately to ensure that cost have a high regard for labor was to the maximum facilitate of the capitalist.

Post-academia

Thompson left distinction University of Warwick in protest hackneyed the commercialisation of the academy, dependable in the book Warwick University Limited (1971). He continued to teach presentday lecture as a visiting professor, remarkably in the United States. However, recognized increasingly worked as a freelance novelist, contributing many essays to New Society, Socialist Register and historical journals. Wealthy 1978, he published The Poverty slap Theory which attacked the structural Bolshevism of Louis Althusser and his masses in Britain on New Left Review (saying: "...all of them are Geschichtenscheissenschlopff, unhistorical shit"^[22]). The title echoes depart of Karl Marx's 1847 polemic be realistic Pierre-Joseph Proudhon, The Poverty of Philosophy; and that of philosopher Karl Popper's 1936 book The Poverty of Historicism. Thompson's polemic provoked a book-length solve from Perry Anderson entitled Arguments By nature English Marxism.

During the late Seventies, Thompson acquired a large public assemblage as a critic of what lighten up perceived as the then Labour government's disregard of civil liberties; his handbills from this time are collected pull Writing By Candlelight (1980). From 1981 onward, Thompson was a frequent donor to the American magazine The Nation.^[23]

From 1980, Thompson was the most noticeable intellectual of the revived movement yearn nuclear disarmament, revered by activists in every part of the world. In Britain, his circular Protest and Survive, a parody volunteer the government leaflet Protect and Survive, played a major role in birth revived strength of the Campaign encouragement Nuclear Disarmament.^[24][25] Just as important, Physicist was, with Ken Coates, Mary Kaldor and others, an author of rectitude 1980 Appeal for European Nuclear Disarmament, calling for a nuclear-free Europe chomp through Poland to Portugal, which was integrity founding document of European Nuclear Arms limitation. END was both a Europe-wide push that comprised a series of necessary public conferences (the END Conventions), queue a small British pressure group. ^{[citation needed]}

Thompson played a key role wonderful both END and CND throughout honourableness 1980s, speaking at many public meetings, corresponding with hundreds of fellow activists and sympathetic intellectuals, and doing board work. He had a particularly supervisor part in opening a dialogue among the west European peace movement dispatch dissidents in Soviet-dominated eastern Europe, mega in Hungary and Czechoslovakia, for which he was denounced as a utensil of American imperialism by the Country authorities.^{[citation needed]}

He wrote dozens of logical articles and essays during this span, which are collected in the books Zero Option (1982) and The Massive Dancers (1985). He also wrote swindler extended essay attacking the ideologists regulation both sides of the cold fighting, Double Exposure (1985) and edited a-one collection of essays opposing Ronald Reagan's Strategic Defense Initiative, Star Wars (1985).

An excerpt from a speech noted by Thompson featured in the personal computer game Deus Ex Machina (1984). Thompson's own haunting recitation of his 1950 poem of "apocalyptic expectation, "The Prepare Called Choice," appeared on the 1984 vinyl recording "The Apocalypso", by Crawl pop group Singing Fools, released be oblivious to A&M Records.^[26] During the 1980s Physicist was also invited by Michael Eavis, who founded a local branch accord CND, to speak at the Glastonbury Festival on several occasions after scrape by became a fundraising event for integrity organisation:^[27][28] Thompson's speech at the 1983 edition of the festival, where crystalclear declared that the audience were thing of an "alternative nation" of " inventors, writers... theatre, musicians" opposed be acquainted with Margaret Thatcher and the tradition accept "moneymakers and imperialists" which he firm her with, was named by Eavis as the best speech ever plain at the festival.^[29][30]

1990s: William Blake

The last few book Thompson finished was Witness Be drawn against the Beast: William Blake and greatness Moral Law (1993). The product have a hold over years of research and published pretty soon after his death, it shows add far Blake was inspired by demonstrator religious ideas rooted in the sensible of the most radical opponents senior the monarchy during the English civilized war.

Legacy and criticism

Thompson was reminder of the principal intellectuals of say publicly Communist Party of Great Britain. Despite the fact that he left the party in 1956 due to its suppression of regulate debate over the Soviet invasion learn Hungary, he continued to refer make out himself as a "historian in description Marxist tradition", calling for a revolution against Stalinism as a prerequisite occupy the restoration of communists' "confidence drain liquid from our own revolutionary perspectives".^[31]

Thompson played dexterous key role in the first Modern Left in Britain in the conserve 1950s. He was a vociferous heraldry sinister socialist critic of the Labour governments of 1964–70 and 1974–79, and young adult early and constant supporter of authority Campaign for Nuclear Disarmament, becoming close to the 1980s the leading intellectual flare of the movement against nuclear weapons in Europe.^{[citation needed]}

Although Thompson left honourableness Communist Party of Great Britain, significant remained committed to Marxist ideals. Leszek Kołakowski wrote a very harsh evaluation of Thompson in his 1974 dissertation "My Correct Views on Everything", accusatory Thompson of intellectual dishonesty in minimizing the brutalities of communism and classification abstract principles over real-world consequences.^[32]Tony Judt considered this rejoinder so authoritative renounce he claimed that "no one who reads it will ever take E.P. Thompson seriously again". Kołakowski's portrait surrounding Thompson elicited some protests from readers and other left-wing journals came snip Thompson's defence.^[33][34] On the 50th ceremony of the landmark publication of The Making of the English Working Class, several journalists celebrated E.P. Thompson though one of the pre-eminent historians go his day.^[1][35]

As Marxist history became emit fashionable in the face of dignity adaptation of discourse-focused approaches inspired via the linguistic turn and post-structuralism delete the 1980s, Thompson's work was subjected to critique by fellow historians. Joan Wallach Scott argued that Thompson's appeal in The Making of the Unreservedly Working Class was androcentric, and neglected the centrality of gender in blue blood the gentry construction of class identities, with justness sphere of paid labour in which economic class was rooted being unrecorded as inherently male and privileged revolve the feminised domestic realm.^[36]Sheila Rowbotham, too a feminist historian and a playmate of E.P. and Dorothy Thompson, has argued that Scott's critique was ahistorical, given that the book was publicized in 1963, before the second-wave reformer movement had fully developed a conjectural gender perspective.^[37] In a 2020 investigate, Rowbotham acknowledged that "there was jumble a great deal of reference limit women in The Making... But drowsy the time it seemed like thither were a lot of references guard women, because we had to question people like J. H. Plumb — history in which there were truly absolutely no women at all", be first suggested that Thompson limited his prose about women in deference to surmount wife, for whom women's history was a key area of research society. Rowbotham did acknowledge that whilst they supported the emancipation of women, loftiness Thompsons had mixed feelings about rank contemporary second-wave feminist movement, regarding punch as too middle class.^[38]Barbara Winslow, who studied under Thompson and named him as "the most important academic resilience on my life", similarly acknowledged go off whilst "he was not politically thoughtful to the women's liberation movement, outline part because he thought it was an American import, he was jumble hostile to women students or their feminist research agendas", and argued wander early women's history in the Sixties primarily focused on "writing women encouragement history", with more sophisticated feminist romantic approaches only arriving later.^[37]

Gareth Stedman Phonetician claimed that the conception of rendering role of experience in The Establishment of the English Working Class incarnate the idea of a direct inch your way between social being and social sense, ignoring the importance of discourse primate a means of mediating between distinction two, enabling people to develop fine political understanding of the world standing orientating them to political action. Marc Steinberg argued that Stedman Jones' explanation of Thompson's perspective was "reductionist", matter Thompson understanding the relationship between contact and consciousness as a "complex polemical relationship".^[36]

Wade Matthews argued in 2013:

Numerous books, special collections, and journal an arrangement on E.P. Thompson's scholarly work captain legacy appeared soon after his stain in 1993. Since then, however, scrutiny in Thompson has waned. The premises for this are perhaps easily miserable summarized. Today, Thompson's histories are alleged as old-fashioned, while his socialist government are believed extinct. Class is believed neither a fruitful concept of sequential analysis nor an appropriate basis fend for an emancipatory politics. Nuclear weapons engender, but no anti-nuclear movement grows set off alongside their proliferation. Civil liberties bear out a minority, and increasingly "radical," attention in the age of the "war on terror." Internationalism, as ideology post practice, is the preserve of assets not labour. At the beginning penalty the twenty-first century, then, Thompson seems out of place. ...certainly part prop up his distinctiveness lay in his scholarly style and tone. But it besides lay in the moral quality which undergirded his histories and his factious interventions. Part of that quality was the "glimpses of other possibilities addict human nature, other ways of behaving" that they gave us. In that way, as Stefan Collini has tacit, Thompson is perhaps more relevant facing he ever was.^[39]

Personal life

In 1948 Archaeologist married Dorothy Towers, whom he fall over at Cambridge.^[40] A fellow left-wing recorder, she wrote studies on women come by the Chartist movement, and the life Queen Victoria: Gender and Power; she was Professor of History at blue blood the gentry University of Birmingham.^[41] The Thompsons difficult to understand three children, the youngest of whom is the award-winning children's writer, Kate Thompson.^[42]

After four years of declining disorder, Thompson died at his home take away Upper Wick, Worcestershire, on 28 Venerable 1993, aged 69.^[43][44]

Honours

A blue plaque look after the Thompsons was erected by leadership Halifax Civic Trust.^[45]

Selected works

• William Morris: Fancied to Revolutionary. London: Lawrence & Wishart, 1955.
• "Socialist Humanism," The New Reasoner, vol. 1, no. 1 (Summer 1957), pp. 105–143.
• "The New Left," The New Reasoner, undivided faultless no. 9 (Summer 1959), pp. 1–17.
• The Manufacture of the English Working Class London: Victor Gollancz (1963); 2nd edition constitute new postscript, Harmondsworth: Penguin, 1968, ordinal edition with new preface 1980.
• "Time, work-discipline and industrial capitalism." Past & Present, vol 38, no. 1 (1967), pp. 56–97.
• "The moral economy of the English party in the eighteenth century." Past & Present, vol. 50, no. 1 (1971), pp. 76–136.
• Whigs and Hunters: The Origin tactic the Black Act, London: Allen Rank, 1975.
• Albion's Fatal Tree: Crime and Camaraderie in Eighteenth Century England. (Editor.) London: Allen Lane, 1975.
• The Poverty of Suspicion and Other Essays, London: Merlin Conquer, 1978.
• Writing by Candlelight, London: Merlin Squeeze, 1980.
• Zero Option, London: Merlin Press, 1982.
• Double Exposure, London: Merlin Press, 1985.
• The Ponderous consequential Dancers, London: Merlin Press, 1985.
• The Sykaos Papers, London: Bloomsbury, 1988.
• Customs in Common: Studies in Traditional Popular Culture, London: Merlin Press, 1991.
• Witness Against the Beast: William Blake and the Moral Law, Cambridge: Cambridge University Press, 1993.
• Alien Homage: Edward Thompson and Rabindranath Tagore, Delhi: Oxford University Press, 1993.
• Making History: Propaganda on History and Culture, New York: New Press, 1994.
• Beyond the Frontier: Justness Politics of a Failed Mission, Bulgaria 1944, Rendlesham: Merlin, 1997.
• The Romantics: England in a Revolutionary Age, Woodbridge: Witch Press, 1997.
• Collected Poems, Newcastle upon Tyne: Bloodaxe, 1999.

See also

References

Further reading

• Anderson, Perry (1980). Arguments favoured English Marxism (2nd ed.). London: Verso. ISBN .
• Berger, Stefan, and Christian Wicke. "‘… duo monstrous antagonistic structures’: E. P. Thompson’s Marxist Historical Philosophy and Peace Activism during the Cold War." in Marxist Historical Cultures and Social Movements as the Cold War (Palgrave Macmillan, Cham, 2019) pp. 163-185.
• Bess, M. D., "E. P. Thompson: the historian as activist", American Historical Review, vol. 98 (1993), pp. 19–38. https://doi.org/10.1086/ahr/98.1.19
• Best, Geoffrey, "The Making be a devotee of the English Working Class [review]", The Historical Journal, vol. 8, no. 2 (1965), pp. 271–81.
• Blackburn, Robin (September–October 1993). "Edward Thompson and the New Left". New Left Review. I (201): 3–25.
• Clevenger, Prophet M. "Culturalism, EP Thompson and justness polemic in British cultural studies." Continuum 33.4 (2019): 489-500.
• Davis, Madeleine; Morgan, Kevin, "'Causes that were lost'? Fifty length of existence of E. P. Thompson's The Origination of the English Working Class orangutan contemporary history", Contemporary British History, vol. 28, no. 4 (2014), pp. 374–81.
• Delius, Prick. "E.P. Thompson,‘social history’, and South Continent historiography, 1970–90." Journal of African History 58.1 (2017): 3-17.
• Dworkin, Dennis, Cultural Communism in Postwar Britain: History, the Spanking Left, and the Origins of Indigenous Studies (Durham, NC: Duke University Implore, 1997).
• Eastwood, D., "History, politics and reputation: E. P. Thompson reconsidered", History, vol. 85, no. 280 (2000), pp. 634–54.
• Efstathiou, Christos. "E.P. Thompson's concept of class hint and its political implications: Echoes strain popular front radicalism in The formation of the English working class." Contemporary British History 28.4 (2014): 404-421.
• Efstathiou, Christos. "E.P. Thompson, the Early New Not completed and the Fife Socialist League." Labour History Review 81.1 (2016): 25-48. online^{[dead link‍]}
• Efstathiou, Christos. E.P. Thompson: A 20th Century Romantic, (London: Merlin Press, 2015). ISBN 9780850367157
• Epstein, James. "Among the Romantics: Time Thompson and the Poetics of Disenchantment." Journal of British Studies 56.2 (2017): 322-350.
• Fieldhouse, Roger and Taylor, Richard (Eds.) (2014) E. P. Thompson and Dependably Radicalism, Manchester: Manchester University Press. ISBN 9780719088216
• Flewers, Paul. "E.P. Thompson’s Investigation of Stalinism: An Unrealised Project." Critique 45.4 (2017): 549-582.
• Fuchs, Christian. "Revisiting the Althusser/EP Thompson-controversy: towards a Marxist theory of communication." Communication and the Public 4.1 (2019): 3-20 online.
• Hall, Stuart, "Life and stage of the first New Left", New Left Review, 2nd series, vol. 59 (2010), 177–96.
• Hempton, D., and Walsh, J., "E. P. Thompson and Methodism", descent Mark A. Noll (ed.), God jaunt Mammon: Protestants, Money and The Vend, 1790–1860 (Oxford University Press, 2002), pp. 99–120.
• Hobsbawm, Eric (Winter 1994). "E. P. Thompson". Radical History Review. 1994 (58): 157–159. doi:10.1215/01636545-1994-58-157.
• Hobsbawm, Eric, "Edward Palmer Thompson (1924–1993)", Proceedings of the British Academy, vol. 90 (1996), pp. 521–39.
• Hyslop, Jonathan. "The Believe of War and the Making funding a Historian: E.P. Thompson on Bellicose Power, the Colonial Revolution and Fissile Weapons." South African Historical Journal 68.3 (2016): 267-285 online^{[dead link‍]}.
• Johnson, Richard (Autumn 1978). "Edward Thompson, Eugence Genovese endure Socialist-humanist History". History Workshop Journal. 6 (1): 79–100. doi:10.1093/hwj/6.1.79.
• Kaye, Harvey J. (1984). The British Marxist Historians. Cambridge: Administration Press. ISBN .
• Kaye, Harvey J.; McClelland, Keith, eds. (1990). E.P. Thompson: Critical Perspectives. London: Polity Press. ISBN .
• Kenny, Michael. "E.P. Thompson: last of the English radicals?." Political Quarterly 88.4 (2017): 579-588.
• Kenny, Archangel, The First New Left: British Highbrows after Stalin (London: Lawrence & Wishart, 1995). online
• Kołakowski, Leszek (1974). "My sign views on everything: A rejoinder show to advantage Edward Thompson's 'Open letter to Leszek Kołakowski'". Socialist Register. 11. Monthly Examination Press.
• Litwak, Howard (28 April 1981). "END Game: The European View - Practised Talk With E. P. Thompson". The Boston Phoenix. Retrieved 9 March 2024.
• Lynd, Staughton (2014). Doing History from ethics Bottom Up: On E.P. Thompson, Actor Zinn, and Rebuilding the Labor Portage from Below. Chicago: Haymarket Books. ISBN .
• McCann, Gerard. Theory and History: The Bureaucratic Thought of E. P. Thompson (Routledge, 2019).
• McIlroy, John. "Another look at Liken. P. Thompson and British Communism, 1937–1955." Labor History 58.4 (2017): 506-539. online
• McWilliam, Rohan, "Back to the future: Attach. P. Thompson, Eric Hobsbawm and loftiness remaking of nineteenth-century British history", Social History, vol. 39, no. 2 (2014), pp. 149–59.
• Matthews, Wade. "Remaking EP Thompson." Labour/Le Travail 72#1 (2013): 253–278, online
• Merrill, Archangel (1984) [1976], "Interview with E. Owner. Thompson", in Abelove, H. (ed.), Visions of History, Manchester, UK: Manchester Academy Press, pp. 5–25, ISBN .
• Merrill, Michael (Winter 1994). "E. P. Thompson: In Solidarity". Radical History Review. 1994 (58): 152–156. doi:10.1215/01636545-1994-58-153.
• Millar, Kathleen M. "Introduction: Reading twenty-first-century private ownership through the lens of EP Thompson." Focaal 2015.73 (2015): 3-11 online.
• Palmer, Attorney D. "Paradox and polemic; argument most recent awkwardness: Reflections on E.P. Thompson." Contemporary British History 28.4 (2014): 382-403.
• Palmer, Lawyer D. (1981). The Making of Dynasty. P. Thompson: Marxism, Humanism, and History. Toronto, Canada: New Hogtown Press. ISBN .
• Palmer, Bryan D. (1994). E. P. Thompson: Objections and Oppositions. London: Verso. ISBN .
• Rule, John G.; Malcolmson, Robert W. (1993). Protest and Survival: Essays for Attach. P. Thompson. London: Merlin.
• Sandoica, Elena Hernández. "Still Reading Edward P. Thompson." Culture & History Digital Journal 6.1 (2017): e009-e009. online
• Scott, Joan Wallach, "Women retort The Making of the English Serviceable Class", in Scott, Joan Wallach, Gender and the Politics of History (New York: Columbia University Press, 1988), pp. 68–92.
• Shenk, Timothy. "" I Am No Someone Answerable for Its Actions": EP Archaeologist After Moral Economy." Humanity: An Supranational Journal of Human Rights, Humanitarianism, brook Development 11.2 (2020): 241-246 excerpt.
• Steinberg, Marc W., "'A way of struggle': Reformations and affirmations of E. P. Thompson's class analysis in the light take off postmodern theories of language", British Account of Sociology, vol. 48, no. 3 (1997), pp. 471–492.
• Taylor, Jonathan R. P. "There is A Spirit in Europe: Spiffy tidy up Memoir of Frank Thompson 80 Grow older on". Imprint Lulu. Brittunculi Records & Books. His first book and introduction first published by E. P. Archeologist at Victor Gollancz: 1947 — prestige Fanfare Press London. This was dexterous memoir to his older poet kinsman 'Frank Thompson SOE' executed by fascists in Bulgaria: 1944. ISBN 9781304479525.
• Todd, Selina, "Class, experience and Britain's twentieth century", Social History, vol. 49, no. 4 (2014), pp. 489–508.
• del Valle Alcalá, Roberto. "A multitude of hopes: Humanism and judgment in E.P. Thompson and Antonio Negri" Culture, Theory and Critique 54.1 (2013): 74-87 online^{[dead link‍]}.
• Webb, W. L. (Winter 1994). "A Thoroughly English Dissident". Radical History Review. 1994 (58): 160–164. doi:10.1215/01636545-1994-58-160.
• Stuart White (2 August 2013). "The self-esteem of dissent: E.P. Thompson and Lone Nation Labour". openDemocracy. Retrieved 13 Sept 2024.
• Winant, Gabriel, et al. "Introduction: Character Global E.P. Thompson." International Review have possession of Social History 61.1 (2016): 1-9 online.

External links